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The UCC Responds to the Chilean Quake

The UCC has launched a response to the earthquake in Chile, the 5th biggest earthquake on record. You can learn more about these efforts and how to help here.

With aid efforts still underway in Haiti, the past week brought news of two significant quakes in Taiwan and Turkey. That’s a lot of seismic activity in a short period of time. Check out this interactive map which tracks seismic activity globally.

As the tsunami warnings that swept across the Pacific in the wake of the Chilean quake demonstrated, the impact of these geologic events can stretch far and wide, literally and relationally.  Here in the Boston area, for example, people who survived the Haiti quake are arriving weekly to receive specialized medical care through Partners in Health and other local groups. The UCC is also helping to provide temporary housing and support to those patients who need it.

I’m currently taking a class on responding to disasters at the Harvard School of Public Health. One of the main issues we’re discussing is how the needs of survivors change over time. What is helpful in the first 24 hours may not be helpful 72 hours or a month after a disaster. One of the primary principles in disaster response is thus agility. Through its relief work in partnership with Church World Service, the UCC  offers one of example of what that quality looks like in action.

 

 

Is Lincoln Speaking to Us Across History

On October 4, 1854, a day warm and muggy for the time of year, Abraham Lincoln addressed an overflow crowd at the Illinois State Fair in Springfield.  Ten months earlier Stephen A. Douglas had put forth the Kansas-Nebraska Act, which was designed to leave the question of slavery up to the populace in the new territories.  As the year progressed Lincoln and Douglas entered into a spirited debate.  Douglas was hoping to calm the roiled waters in the nation by getting the slavery issue off the federal government’s table.  Lincoln, for his part, objected that Douglas was repudiating nothing less than the introduction to the Declaration of Independence.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

Standing in shirt sleeves and ill-fitting pants, according to Lincoln biographer Ronald White, Lincoln stated succinctly that Douglas’s slogan of “popular sovereignty” forces us “into an open war with the very fundamental principles of civil liberty … insisting that there no right principle of action but self interest.”  In a widely quoted portion of the speech Lincoln thundered with poetic precision, “Our republican robe is soiled, and trailed in the dust.  Let us purify it.  Let us turn slavery from its claims of ‘moral right.’”

We know the tragedy that befell the nation six years later.  Lincoln had rightly named the decay.  And he had rightly seen that at the core of the rot was the lie that selfishness and moral right are equivalent.  It is a truth I fear our great nation is once again on the verge of forgetting, and that at our peril.

Where’s the Vision?

I preached on Habakkuk 2:1ff this morning, where God tells the prophet to write the vision plain and large so that a runner can see it.  Since King we have had very few people who were able to speak passionately and succinctly about God’s message of justice and compassion.  I’m afraid the liberal church has gotten so defensive about speaking of God that our rhetoric has lost its theological and moral bite and sounds only political.  At the same time some on the right have learned the Habakkuk strategy all to well.  They have become very good at putting their vision out there in plain, easy to read, moral and theological terminology that hides their fear-mongering and hate behind a veneer of respectability.  They are making a mockery of God’s visions and dreams as they promulgate nightmares. It would be great if we had more prophets speaking the rather straightforward message of the Sermon on the Mount.  Instead we’ve gotten so fussy parsing power that we can’t even preach give away one of your coats if you have two without qualifying who shouldn’t be asked to do it, and who shouldn’t get one.  Sometimes I think we on the left have made the church irrelevant and therefore flounder at providing a convincing moral mandate.  I’ve heard a lot of people say that King’s “I have a dream” speech has become trivialized by people who use it to feel good but do little.  Maybe so, but I sure wish we had someone offering God’s vision the way King did.

Logos 4 Bible Software Premiers Today

Logos Bible Software is releasing a major new update, Logos 4, today.  Over the last several years and three major versions Logos Bible Software has become one of the best and most successful Bible software programs available.  It has combined a huge electronic library of Bibles, commentaries, Bible dictionaries, theology books and much more–literally thousands of volumes–with a robust computer-based research engine for both English and original languages.  Its growth in library size and program capability had left it begging for updates both in the interface and under the hood.

Logos 4 is much simpler to navigate and use out of the box, so many current users will be able to do more with it, and many new users may be attracted to its approachability.  Many resources have been significantly upgraded.  Maps, images, and graphical passage analysis come to mind.  Is it perfect?  Well, of course not.  First of all, the version upgrade is significant enough to really be considered a brand new program, a 1.0 rather than a 4.0 release.  So, long-time users will find themselves needing to learn new ways to do things they were used to doing by second nature.  Power users, who know Logos 3 inside out and have tweaked it to do some very sophisticated things, will feel the most bereft.  For example parallel resource associations have gone away.  Most of what they could do can be done more easily in 4, but not all.  Keylinking has also been dropped, and here, too, most of what users could do with it is now easier to do, but some of the real power tricks are gone.  In fairness, most users found these features too complicated.  On the other hand there is a significant advanced user base which will be hoping that Logos will continue to extend the program and bring some of the highest-end power back.  It would appear that Logos has attempted to expand its user-base by making the program more accessible, and they have done a very good job in doing that.  That said, the program remains a serious financial investment, and many who can justify the cost, especially of the larger libraries, are people who need or at least want to stretch the limits.

All in all, Logos 4 is a polished and excellent release, a worthy successor to version 3, and well worth a look for newcomers.  Knowing Logos, it will only get better, too.  Check out the new features and maybe even some early discounts: Logos 4 Site

Click to Support Universal Health Care

The health care skeptics have created a lot of heat recently, but they’ve contributed far less light to the debate.  Indeed, the critics seem to have little intention of advancing either clarity or truth.  Why is that?  How do we explain the conservative vitriol against the present bills, which are even less comprehensive than those Richard Nixon once proposed?  As I watch the contorted faces and spewing anger on the news, it makes me fear that what we are witnessing is nothing less than veiled racism.  If you replay the tapes from the civil rights era, you will see the same facial expressions and rage we now see.  My guess is that electing the first black president has shown us both how far we’ve come, but also just how much racism is still with us.  Krister Stendhal once said that the civil rights movement put an end to racism as a noble point of view.  So, now racism is expressed indirectly, by calling the president a socialist and willfully misrepresenting his initiatives, not to mention his religion or place of birth.  It all makes me actually quite sad for our country.

Right now the most pressing collateral damage the president’s opponents are causing is in the health care debate.  The UCC has long advocated for universal health care and is now asking members to make their voices heard in its support.  It is looking for 100,000 signatures over the next few days.  You may add yours by clicking HERE.  It’s an idea whose time has come.

Outdoor Church Seeks Volunteers for Saturday Night Mission

Today’s blog entry comes from Jed Mannis, the minister of the Outdoor Church and good friend of North Prospect Union.  Jed writes:

We are ready to begin our Saturday night mission to provide a meal to chronically homeless men and women in Cambridge.
Homeless people who are not in shelters do not have access to a free meal (much less one that is served outdoors) in Cambridge from Friday night to Monday morning.  Our goal is to provide a meal (sandwich, socks, snacks, like cookies or soft fruit, toiletries and, in the winter, gloves and hats) on Saturday night to the same homeless people that we encounter on the streets of Cambridge on Sunday, so that they will have something to eat at least twice every weekend.
We’d like to offer this meal in Porter Square, Harvard Square and Central Square on Saturday night.  We’d like to have two teams of six or so people each (one team for Porter Square and Harvard Square, one team for Central Square), so that, on any given Saturday night, we’ll have at least three people out each Saturday night.  In addition, Pat Zifcak and I will accompany each team for encouragement, advice and support, until they feel reasonably comfortable with the program.   The people will be volunteers from our supporting churches (Harvard Epworth, First Church Congregational, North Prospect, Old Cambridge Baptist Union, St. James and perhaps St. Peters.)  We may also have volunteers from Harvard University and Tufts University and from some local seminaries, like EDS.  Since our volunteers will be coming from many different churches, teams will have members from different churches; even one volunteer from one church will be a great help.
Each team will have to bring its own sandwiches, either making them themselves or finding someone at their church to make them a day or so before Saturday.  The sandwiches should be varied (egg salad, tuna salad, chicken salad and ham and cheese are the favorites, although we always carry peanut butter and jelly.)  Soft is better than hard, e.g. bananas are better than apples, because so many people have poor teeth.  We will provide the socks, toiletries, gloves and hats; they will be stored at St. James’ (for Porter Square) and at Harvard Epworth (for Harvard Square and Central Square.)  From beginning to end, it will probably take 2 to 3 hours.  Volunteers should know that, as with the Sunday mission, it’s important that – once having made a commitment – we be able to continue it indefinitely.  Also, volunteers will have to pay a T fare if their group is going from Porter Square to Harvard Square, and back, or from Harvard Square to Central square, and back.
Natalie Elaine Finstad (nefinstad@gmail.com) from St. James’ in Porter Square will be coordinating this effort.  Anybody who would like to join us should contact her directly.
As always, thanks.
Jed

Has Politics Become Religion?

Has politics become religion?  For some it seems it has.  Otherwise it’s hard to explain the call for “separation” between the president of the United States and America’s school children.  In the wake of the president’s plan to address the nation’s schools some have reacted very strongly suggesting that the president is forcing children to hear views that they or their parents deeply reject.  Have we become so partisan that the chief executive and commander in chief of the country cannot speak to students without being accused of indoctrination?  If so, it’s a sad state of affairs.

There may be a silver lining, however.  Could this drama in the body politic cause us to reflect on how shrill it sounds when either religion or public life is assumed to be principally indoctrination?  Maybe we would begin to think that a more generous spirit in both arenas would make us a better people.

Ted Kennedy and the Politics of Principles

Like many of you, I suspect, I have found myself today mourning the loss of Ted Kennedy and reflecting on his era of political service. Like most of us, Ted Kennedy was flawed, and some of those flaws were glaring and costly to him or others. But today as I read and watched accounts of his long service in public life, I was struck by the depth and sincerity of the principles that guided his commitment to civil rights, healing the wounds of war, and his great unfinished business of universal health-care. It’s fair to say, I think, that Ted Kennedy consistently appealed to our better selves in addressing these issues. And that’s what I find most missing and dispiriting in the current political discourse. Today too many politicians seem to appeal to our basest instincts. Too many unapologetically and shamelessly inflame our passions of greed. Too many smugly preach outright lies simply because it’s what their base wants to hear. Too many would rather tear down their opponents than build up the common good. It is my prayer that in remembrance of Ted Kennedy our politicians might drop the meanspirited posturing and call us all to a politics of principles as we address the important issues of our time: health-care, economic recovery and war, to name a few.  What a fitting and positive tribute to Ted Kennedy that would be.

Jeremiah Wright and anti-Semitism

It is with sadness, disappointment and outrage that I read and listened to the Rev. Jeremiah Wright’s recent comments to a reporter from the Virginia newspaper, the Daily Press.  Wright, the former pastor of Trinity UCC Church in Chicago and President Obama’s pastor until Wright’s incendiary comments during the presidential campaign caused Obama to break the relationship, was asked if he has spoken to the President lately.  He responded, “Them Jews aren’t going to let him talk to me.”  He later said that he meant to say “Zionists.”  Either way the Antisemitism from the mouth of a UCC pastor is appalling.  I have sent the following in an email to the President and Minister of the UCC, The Rev. John Thomas.

Dear President Thomas,
I am writing as a UCC minister for over 25 years, as Associate Dean for Ministry Studies at Harvard Divinity School for over 20 years, and as a long-time admirer of the Rev. Jeremiah Wright.  It would be hard to overstate my disappointment in his most recent anti-semitic remarks.  I pray that you will denounce his remarks in the strongest possible terms.  As a servant of the UCC and one who has for over 20 years been involved in the education of students for ministry, I grieve his remarks and their reflection on our denomination.  I beg you to clearly and forcefully say that there is no room for such remarks or thinking among our ministers, retired or not.
Thank you,
Dudley C. Rose
Sr. Minister, North Prospect Union UCC, Medford, MA

President Thomas did release a statement about our solidarity with both Jews and Palestinians, but, unfortunately from my perspective, chose not to directly condemn Wright’s remarks.  Antisemitism has a very long history, and it is well-documented that the Christian Church has had a sordid role in that history.  James Carroll’s book, Constantine’s Sword, for example, is quite illuminating in this regard.

We were reminded of the how far the hatred of Antisemitism can go last week when the President visited the camps at Buchenwald, and we were given clear evidence that it is still alive and well when on Wednesday James von Brunn, a Holocaust denier and white supremacist, shot and killed Stephen Tyrone Johns, a guard at the Holocaust Museum in Washington.  Von Brunn was striking out at “Jews and blacks,” whom he blames for most of our society’s ills.

The message is clear.  Hatred is a curse on the human family, and tolerance of it puts us on a very slippery slope.  As children we used to say, “Sticks and stones will break my bones, but names will never hurt me.”  I think we’ve learned time and again, though, that the hatred of name-calling leads altogether too easily to broken bones and worse.  Most insidiously, when we believe the name-calling, it becomes a righteous justification for hatred and violence.  Just ask James von Brunn.  He’ll be only too glad to tell anyone who will listen just how holy is his cause.  Surely we have no place for even the beginnings of such rhetoric in our church.

Website Member Section

As promised, another brief article to introduce you to a feature of the new website–the Members Only section.

On our old site controlling access to such pages as photos of church members, especially children, required you to remember user names and passwords and was generally a hassle.  On our new site access is controlled by your one-time registration.  It is one of the several features that your registration makes possible, so please take a moment to register for the website.

Once you have registered for the new website, you will see the Members Only section on the left menu when you are logged-in.  It will not appear unless you are registered on the site and logged-in.  Currently a photo gallery from Laity Sunday is listed, but more photos and other pages are in the offing.